Thursday, January 31, 2008
Dorian Sagan's productions, BioSpheres, Sex, The Holocene, P.K. Dick, etc
This is a sole-authored book in which I use a combination of science, science fiction examples (e.g., the works of Philip K. Dick), the psychology of deception embedded in sleight-of-hand magic, and philosophy to investigate some of the biggest questions we can ask: Why are we here? Is the Earth's surface alive? Is the whole universe? Does God exist? (and of course, Where do socks go when they die?)
http://www.amazon.com/gp/blog/A1MWAQCQ1G3CL3/ref=cm_blog_dp_artist_blog
Wednesday, January 30, 2008
there is no let UP^! here! Erik Davis updates the Azid Tao Revolution with new Preface
A new introduction (2007)
from Erik Davis
The Psychedelic Reader
Psychedelic Explorations, Leary, Harvard, Millbrook, Alpert and Metzner update

forthcoming this Summer
August 2008
THE BIRTH OF PSYCHEDELIC CULTURE: CONVERSATIONS ABOUT LEARY, THE HARVARD EXPERIMENTS, MILLBROOK, AND THE SIXTIES
By Ram Dass and Ralph Metzner
With Gary Bravo
Paperback ISBN 9780907791386
http://www.synergeticpress.com/forthcoming.htmlReading The Noosphere with Flobius Mobius
Reading The Noosphere
Exegesis/Seminar/Discussion/Meditation/Composition Collective
Shall we collectively grok the Noosphere? The Noosphere, a concept first coined by Vernadksy, names the effect of awareness on the living systems. Vernadksy's definition was essentially a functional one - the noosphere is the effect of collective human attention on the Biosphere, which in turn transformed the lithosphere through the processes of living systems. Given what we now know about plant, fungal and bacterial intelligence, it now seems necessary to expand Vernadksy's definition to include all organisms and groups of organisms capable of actively increasing their dissipation of exergy (available energy). Every layer of this system appears to be thermodynamically informed, so we will use concepts from thermodynamics to orient our investigation of this emergent attribute of our planet. Every two weeks we will contextualize Vernadksy's concept by looking to the history of philosophy, sacred and scientific texts of diverse sorts in order to experiment with our collective attention on the concept of collective attention. Recursively we will explore, together, the ecological, psychological and spiritual effects of this
re-mapping of ecological and individuated mind.
Syllabus
http://biotelemetrica.pbwiki.com/DaNoosphereBiosphere II info
March 2008
ME AND THE BIOSPHERES:
A MEMOIR BY THE INVENTOR OF
BIOSPHERE 2
Paperback ISBN 9780907791379
Retail to be determined
Visit the official website here
You would think it would take several lifetimes to attend four universities, earn degrees in engineering, metallurgical-mining, writing, classics, world history, anthropology and business (including a MBA from Harvard),http://www.synergeticpress.com/forthcoming.html
Monday, January 28, 2008
from LSD to the iPhone, We owe it all the hippies by Stewart Brand
Stewart Brand wrote from TIME magazine way back in 1995
WE OWE IT ALL TO THE HIPPIES
As they followed the mantra ``Turn on, tune in and drop out,'' college students of the '60s also dropped academia's traditional disdain for business. ``Do your own thing'' easily translated into ``Start your own business.'' Reviled by the broader social establishment, hippies found ready acceptance in the world of small business. They brought an honesty and a dedication to service that was attractive to vendors and customers alike. Success in business made them disinclined to ``grow out of'' their countercultural values, and it made a number of them wealthy and powerful at a young age.
Sunday, January 20, 2008
Doyle Updates Leary Project psychedelics & ecodelics
TURN ON. Why do we so favor this language of the "turn on" for all things psychedelic and, hence, wikidelic? Our only analogy for the novelty and seemingly infinite potential of psychedelic experience was a machinic one -we chose to compare ourselves to an informational machine both digital and analog. "Turn on" is digital, announcing as it does a discrete state of "on" or "off." So Leary's mantra begins with an experimental performative mapping of ourselves as Boolean machines.TUNE IN. "Tune in" resounds with the suddenly enormous freedom to metaprogram this obviously interactive - and hence, for Leary, cybernetic - machine we momentarily map ourselves as. As a third order cybernetic operation, ( a map of a map of a map that clears new territories) "Drop Out" tunes the tuning toward the most proximate bit of order with which we have an analogy, with which we are continuous -a "sample" of the former self which is then dropped, released. Any aspect of ourselves for which we do not have a satisifying narrative, either (1) produces a narrative, and in a jiffy, through difficulty and out or (2) is released due to inability to narrate. This penchant for letting go of some accrued noise (Gelassenheit as Eckhart dubbed it) seems to initiate a tropism toward re-imagining self in the Light of Self.DROP OUT. So "dropping out" was anything but a "giving up", but was instead an intensification of personal yes spiritual iinformational rhetorical evolution necessary to the next stage of the human and transhuman adventure. Add to the mix that this brings out larger structures within which we are embedded ( See the Witkin Embedded Figure Test and its responsiveness to psychdelics, and Pop goes the dissipative structure - the noosphere! Psychedelics offered a rhetorical re-orientation, a living within Korzybski's "The Map is Not the Territory" that lets go of linguistic phenomena as anything but labels for our benefit and evolution. When I drank ayahuasca, I learned to let go of former versions of my self that were not sustainable in the context of larger versions of my Self ( ecosystem), and I did so by releasing them and seeing them for what they are - aspects of my self and not my Self, maps and not territories.
Leary famously gave out the mantra "Turn on, Tune in, Drop Out", and we seem unable to hear the original context of this "drop out", which was really a "dropping in" to radical learning through the breakdown of established rhetorical habit structures. From the beginning, Leary treated the sacred context of psychedelics as both fundamental and implicit in the rest of his work. In this way Wiki is in its way as psychedelic as LSD. It "manifests" "mind", but hints at a collective mind, a Millbrook for the Noosphere. So we are "turned on" to our evolutionary feelin' through sexual selection in evolution, a sorting of our selves by our Selves in intensive, ecstatic mutual self examination. To put it in primate terms, the self is put under the microscope by the Self, and groomed. Mobius has written of the "ecodelic hypothesis" in his forthcoming tome, and with the right googlin you can find it!
Thursday, January 3, 2008
wonderful talk with John Lash & Joanna Harcourt-Smith on origins of Psychedelic Revolution

Huxley lineage and Wasson lineage in origins of most important change in Human History in the last 40,000 years. The End of That Era and the beginning of the Great Human Adventure to Dash accross the Stars to our Creators Home at the Center of the galaxy! see Tim's trilogy,
StarSeed, neurologic, & Terra II for more details of the Project!
http://futureprimitive.org/mp3/randr/rr1.mp3
Five discussions with John Lash:
RAPTURE AND REVOLUTION
Discussions on Entheogens and the Planetary Shift.
LATEST BROADCAST - December 29, 2007
The Wasson Thesis and the Religious View of Nature
LEFT CLICK LISTEN | RIGHT CLICK (save as) DOWNLOAD
http://futureprimitive.org/mp3/randr/rr1.mp3
LENGTH: 45:06 mins. SIZE: 20.6MB
http://futureprimitive.org/randr.php
